---------------om bRHmHye nmh:......................
Grandfather pRjaapti bRHmaa-Dev,
the creator of everything in the bRHmaaND
we live in, has this to say about
in skND puraan slok 126.96.36.199-33.
These slok are expanded with
explanatory text to facilitate understanding of the veDik concepts
from other veDik texts without corrupting the original
sNskrut text of the slok.
"Without wealth, the tenets of
can be fulfilled in life through the following practices:
By taking snaan which is bath
as prescribed in shaasTR, in tiiARth
which are places of pilgrimages dedicated to 33 million different Devtaao
by performing of jp, which is
repeated recitation of a mNTR or
a name of a Devataa, and/or
by helping others who are in need of help in sustaining life and
progressing in life, and/or
reading, saying or speaking of prayers, veD,
From DHARm, meaning activities
of DHARm, wealth arises spontaneously. Even without a specific means of
earning wealth, wealth certainly is produced from
DHARm. Hence, giving up the worry for creating wealth, one
should focus and devote one's life to the fulfilling of tenets of
alone in daily life.
Wealth is obtained through undertaking the life activities based on
DHARm and complying with DHARm. From wealth one can obtain kaam which is all the activities
which gives recreation, pleasures and all that fulfills one's desires of
having sukh (happiness) in life.
All sukh in life comes from kaam. Even the sukh of svARg (heaven) is easily obtained through the fulfillment of one's
DHARm in daily life."
DHARm is a
shkti of creator bRHmH. This
shkti is manifested right
at the start of any creation cycle in our bRHmaaND
(cosmic egg or universe) for empowering grandfather
pRjaapati bRHmaa-Dev to do his work of creating
creations. DHARm is part
of primary creative ttv called buDHDHi which is created
out of ttv called mht.
is the shkti
which gives foundation to the sustenance provided to all creations through the
process called sthiti.
Without the foundation of DHARm creations will not be able to sustain itself and will thus perish. viSHANu-Dev is ordained by creator bRHmH to establish, protect and make
sure that DHARm is upheld by
creations. To establish, protect and uphold DHARm is one of the primary reasons
for viSHANu-Dev has to take the 10
major avtaar (incarnations) in this mhaa-yug of 4.32 million years and
thousands other aNsh-avtaar which are
partial or secondary avtaar.
DHARm has 4 components: dayaa (compassion), daan (charity),
tpsy (penance) and sty (Truth).
As is a must in creation science,
DHARm has an opposite shkti called
Every body is familiar with aDHARm
in this current veDik
time era called kli-yug...with
corrupt governments, corrupt stock markets, corrupt trade systems, violent
societies, unjust societies....DHARm shkti
is only at 25 percent of its full power in kli-yug
and hence the tendency of humankind to commit all that is unpleasant and
injurious in life is predominant. DHARm
will decrease as kli-yug
progresses. This year is only kli-yug's
5014th year and has another 426,986 years to go before mankind will start living
again in krut-yug or
sty-yug, In sty-yug DHARm shkti operates at 100 percent
strength and thus one can live in svARg (heaven) in this
pruthvi-lok (earthly domain)....
To have an in-depth understanding and enjoyment of the
aaDHyaatmaa of the above slok, through this PVAF web site please
look up DHARm and other sNskrut
words in SANSKRIT GLOSSARY and
.....om shaanti shaanti
(This continuing presentation is prepared by
dajibhaai mistry who acknowledges his eternal RUAN (debt) to guru bRHmaa-Dev,
vyaas-muni, naarD-muni and saarsvat-muni for their transmission of
original veD GNaan in sNskrut version of
sknd puraaAN. The above
presentation is based on sNskrut to English translation of
puraaAN by shree Dr. G. V. Tagare, G. P. Bhatt as published by
Publishers to whom shree champaklaal and PVAF acknowledges a debt with
offering of pRANaam for facilitating the re-learning of
this forgotten vidyaa. The above presentation contains additional
veD text to the original puraaAN text for ease of understanding and learning
without corrupting the original text and its original GNaan.
Explanatory text from other veD sources is also added in brackets to
further facilitate the understanding and learning where it is deemed