Posted by Vishva News Reporter on May 23, 2006


Dhond  Worshippers Test Faith In
 Goddess Lairai = sk`tio of bRHmaa-viSHANu-shiv
With Firewalk
At 700-Year Temple In Goa, India with
Annual 300,000 Worshippers

news.webindia123.com & Hinduism Today: PANAJI, GOA, INDIA, May 3, 1006:

For those wanting to check their goodness quotient, Goa''s "Walk on Fire" Festival is the ideal event.

The day-long festival that honors the Goddess Lairai Mata, is a night when Goa does not sleep.

After offering prayers to the Goddess, devotees walk over smouldering embers to wash away their sins. And it is said that only those who are pure have no burnt feet.

The 700-year-old temple, dedicated to the Goddess Lairai, is situated about 30 km northeast of Panjim. Instead of an icon, the temple houses the Goddess in the form of a pot, as it is believed that She is formless.

"This festival holds great importance for all devotees or Dhonds who walk on fire. These people fast from morning till evening for five days, ensuring that any food or water consumed is done only after bathing. Everyone in the village practices this ritual and they all walk on fire. This starts at 3 pm and continues till six in the morning.

The devotees have a firm faith in the Goddess as they believe that she helps them in trouble and also fulfills their wishes. That's why we register more than 400 devotees every year," said Vasudev Vishnu Krishna, the President of Lairai Temple Management Committee.

"One of the main reasons for this flaming worship is that Lairai Mata is considered a combination of the powers of Brahma, Vishnu and Mahesh," adds Krishna.

About three hundred thousand people are expected to visit the temple for this year's anniversary.

Shree Lairai Temple: The temple of Shree Lairai is situated at Sirigao about 2 kms. from Panaji-Valpoi Highway. Recently, an old temple has been reconstructed at a cost about Rs.80.00 lakhs. The temple is unique in North Goa, the combination of northern and suuthern art and design of temples have been applied in constructing the temple. It is one of the attraction to the tourists visiting holy places, temples in Goa. Shree Lairai Saunsthan of Sirigao, Goa is one of the oldest and most famous Devasthans in Goa. The deity Lairai is famous all over Goa, Maharashtra and Karnataka, for her unique “HOMAKUND”. Every year thousands of devotees attend annual feast of deity to witness the walking of “DHOND” through sacred fire called “HOMAKUND”.

Considered by scholars to be a part of the Sapta-Matrika group, Lairai Mata has a strong following. "I have been coming here for the last ten years for offering worship. In the whole year I fast for five days and then live on fruits for another five," claims Prashant, a fire-walker.

The Dhond population in Goa is estimated to be over 50,000, and they come to the temple in traditional attire on the day they have to walk on fire. They carry with them a colorful stick made of cane, which is considered to be the symbol of the Goddess


For more information on the Lairai maataa please click on the next line.......




This is one of the more famous and more unusual Jatra (Hindu temple festival) celebrated in Goa. Shirgao is a small town in Bicholim taluka, east of Mapusa. The Shirgao Jatra is famous among devotees and tourists alike for the celebrated walk on hot coals raked from an enormous bonfire.

The Jatra takes place in early part of May, when thousands of devotees of  Devi Lairai descend on the small town and religious rituals and poojas dedicated to the Goddess are performed throughout the auspicious day.

Hundreds of people from the villages in surrounding areas, also take part in these celebrations. Groups of these villagers from villages such as Maulingem, arrive in the early morning hours and participate in events throughout the day.

In years gone by, the Jatra would take place over a period of five or six days, however, in recent times the one day celebration has been the norm. The festivals is celebrated by the tribal communities living in the area although the devotees come from all over.

The festival begins early in the morning and continues throughout the day. Men and a few women who participate, take a ritual bath in special water tanks located near the Temple. The devotees then walk all the way uphill to the temple as an act of penance, endurance, and worship of the Goddess.


The evening brings more devotees who all perform the same ritual of worship and penance. Most of the devotees wear a peculiar type of dhoti (Hindu traditional dress) especially for the festival, a white t-shirt, a colorful cape around the shoulders, and a scarf-like cloth around the waist. Special flower garlands made from jasmine and other local flowers are worn by the devotees around their necks.

A special stick, about 6 feet long, made from twisted vines is carried by the worshippers throughout the rituals of the day. The sticks are made by the devotees themselves and decorated with coloured yarn which symbolises the flowers used in festivals of previous years.

Late into the night, as midnight approaches, the devotees perform a frantic dance inside the temple which is all lit up for the occasion. The dancing takes place to the rhythm of drum beats, in a tight circle in front of Goddess Lairai. While chanting and moving in a tight circle the devotees hold the special sticks clashing them against one another.

The circular dance reaches a feverish high with a single drum beat denoting the end of that dance session. A new set of devotees enter the temple to start another session as the dancers who have already participated go back down the hill to bathe once again.

The dance sessions end around midnight when all eyes are on the huge pile of wood kept in a large clearing near the temple. The final and most spectacular part of the Jatra then begins, when a specially chosen person races from the temple to the wooden pile and lights a massive bonfire with a blazing torch.

The chanting and dancing then continues around the massive bonfire with the devotees touching the holy fire with their sticks. The devotees believe that the closer one comes to the fire, the more devotion and courage is demonstrated.

In the early hours of the morning when the fire has died down, the raking of the coals begins. The devotees await their turn to walk on the holy path of hot coals. Around 4 a.m., the actual ritual starts, with the devotees running through the hot coals carrying their sticks and shouting the name of Devi Lairai.

As the crowd watches in stunned silence, some devotees do the 'hot run' once, others do it several times. Those who have finished their run, then remove and throw their flower garlands onto a nearby Banyan tree and return home. The Jatra reaches its conclusion as the sun rises in the distant hills.


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